August, 1942**Rangers, attached to the famed SAS, have been raiding Axis supply depots located deep in the Libyan deserts. Friendly Bedouins have alerted the attackers to the location of Rommel's last remaining water purifica
In many European countries, there are various traditions surrounding
the use of bread during the
Easter
holiday.
Italy
In Sardinia,
Italy, bread is apart of a wide social context. It is the most important
food in Sardinia, as well as all over Italy and the Mediterranean. "Bread is a
nexus of economic, political, aesthetic, social, symbolic, and health concernts"
(Counihan, p.29). Bread is symbolic for life. A peasant proverb mentions, "Chie
hat pane mai non morit - one who has bread never dies" (Counihan, p.29). The
Easter Holiday is one where bread brings itself into the symbolic realm. Bread
is significant for religious purposes. Luisa Fois described bread in her life
after she was married and for the Easter holiday. The bread was made into a
cross to represent the crucifixion of Jesus Christ. Since they were married,
they needed to eat it together. They would share their lives now, and they must
share their "cross" together (their life's burden) as well. "Bread was a product
of their union, and its shared consumption reaffirmed their interdependence" (Counihan,
p.30). From this we gather than bread also displays a message, rather than being
an item purely for consumption and nutritional purposes. Two kinds of Easter
Bread are described in Counihans article. One contained two points, and an egg
covered with a cross. "The egg and the points that recall birds in flight speak
of fertility, sexuality, and procreation - basic themes in Easter and its pagan
precursors" (Counihan, p.41). The second bread was designed to have no overall
shape, but was rather baked to encircle an egg, with the initials "BP" put on
it. The initials BP stand for Buona Pasqua or Happy Easter. "Letters rather than
forms express meaning. Letters are symbolic of civilization and ... meaning" (Counihan,
p.41).
Sources
Counihan, Carole. The Anthropology of Food and Body: Gender, Meaning,
and Power. New York: Routledge, 1999.